The speaker discusses the concept of nihilism, arguing that it is not the rejection of universal values or the pursuit of individual pleasure, but rather the denial of the world of life and the desire for transcendence. The speaker claims that people have always sought to escape the difficulties of life by believing in a higher power or an afterlife, and that this desire for transcendence is driven by a sense of powerlessness.
The speaker also discusses the concept of active and reactive forces, arguing that reactive forces are driven by a desire to counteract and nullify the actions of others, while active forces are driven by a passion for creation and self-expression. The speaker claims that morality and democracy are examples of the victory of reactive forces over active forces.
The speaker also introduces the concept of the "will to power," which is the desire for more power and more life. This concept is seen as a fundamental drive of human nature, and is contrasted with the concept of "potestas," which is the power to do things that are authorized by others.
Overall, the speaker's argument is that human beings are driven by a desire for power and self-expression, but that this desire is often thwarted by the need to conform to social norms and moral codes. The speaker suggests that true creativity and freedom can only be achieved by embracing one's own desires and passions, rather than trying to fit into societal expectations.
Here are the key facts extracted from the text:
1. The text discusses the concept of nihilism and its relationship to transcendence.
2. Nihilism is described as the bankruptcy of universal values and shared beliefs.
3. The text also explores the idea of reactive and active forces, with reactive forces being those that act in response to external stimuli, while active forces are those that act from within.
4. The author argues that morality is the result of the union of reactive forces.
5. The text mentions that democracy is an example of the victory of reactive forces over active forces.
6. The author also discusses the concept of art and how it is governed by the drives of the savage, with the artist acting according to their singular and repeatable vital energy.
7. There are two forms of power: potestas (what you are authorized to do or can do) and the will to power (what you can or are authorized to do for your own organic resources, dynamics, and energy).
8. The will to power is described as a bottomless bag, with desire seeking more desire and power seeking more power.