The provided text appears to be a transcript of a conversation or a dialogue from a film or a play. The conversation involves multiple characters, including Ajay, Viman, Suleiman Shahr, Osman, Artha 79, Suleiman Shahr's son, Artha 79, and others. The dialogue is filled with references to historical events, personal relationships, and political intrigue.
The conversation begins with Ajay mentioning "soil" and "music". It then moves onto a story about Viman, a brave man who changed his ownership from oppression to freedom, not only for his tribe but for the entire Islamic community. The dialogue then shifts to a discussion about a country where Suleiman Shahr's son, Artha 79, risked his life, property, and more to the white color of Islam.
The conversation then moves to a discussion about a traitor, with the speaker warning that the traitor cannot be among the common people. The speaker also mentions a condition that if the traitor is proven to be a traitor, then the speaker will behead the speaker. The conversation then moves to a discussion about a soldier who has been sent to a friend, and the speaker expresses hope that the friend will not betray them.
The dialogue then moves to a discussion about a soldier who has been appointed, and the speaker expresses disappointment that the soldier has not been able to catch a Mongol who has come back from the queue. The speaker then expresses disappointment that the taxes have not been given, and orders the preparation of a well for the soldier.
The conversation then moves to a discussion about a soldier who has been appointed, and the speaker expresses disappointment that the soldier has not been able to catch a Mongol who has come back from the queue. The speaker then expresses disappointment that the taxes have not been given, and orders the preparation of a well for the soldier.
The conversation then moves to a discussion about a soldier who has been appointed, and the speaker expresses disappointment that the soldier has not been able to catch a Mongol who has come back from the queue. The speaker then expresses disappointment that the taxes have not been given, and orders the preparation of a well for the soldier.
The conversation then moves to a discussion about a soldier who has been appointed, and the speaker expresses disappointment that the soldier has not been able to catch a Mongol who has come back from the queue. The speaker then expresses disappointment that the taxes have not been given, and orders the preparation of a well for the soldier.
The conversation then moves to a discussion about a soldier who has been appointed, and the speaker expresses disappointment that the soldier has not been able to catch a Mongol who has come back from the queue. The speaker then expresses disappointment that the taxes have not been given, and orders the preparation of a well for the soldier.
The conversation then moves to a discussion about a soldier who has been appointed, and the speaker expresses disappointment that the soldier has not been able to catch a Mongol who has come back from the queue. The speaker then expresses disappointment that the taxes have not been given, and orders the preparation of a well for the soldier.
The conversation then moves to a discussion about a soldier who has been appointed, and the speaker expresses disappointment that the soldier has not been able to catch a Mongol who has come back from the queue. The speaker then expresses disappointment that the taxes have not been given, and orders the preparation of a well for the soldier.
The conversation then moves to a discussion about a soldier who has been appointed, and the speaker expresses disappointment that the soldier has not been able to catch a Mongol who has come back from the queue. The speaker then expresses disappointment that the taxes have not been given, and orders the preparation of a well for the soldier.
The conversation then moves to a discussion about a soldier who has been appointed, and the speaker expresses disappointment that the soldier has not been able to catch a Mongol who has come back from the queue. The speaker then expresses disappointment that the taxes have not been given, and orders the preparation of a well for the soldier.
The conversation then moves to a discussion about a soldier who has been appointed, and the speaker expresses disappointment that the soldier has not been able to catch a Mongol who has come back from the queue. The speaker then expresses disappointment that the taxes have not been given, and orders the preparation of a well for the soldier.
The conversation then moves to a discussion about a soldier who has been appointed, and the speaker expresses disappointment that
1. The text contains references to a story about a brave man named Viman.
2. This brave man changed his ownership from oppression to the whole of Islam.
3. Viman is associated with the nomadic type of clothes and is referred to as a great man from the end of the century.
4. The text mentions a person named Suleiman Shahr and his son, Artha 79.
5. Artha 79 is referred to as a clan chief and is the son of Suleiman Shahr.
6. The text makes reference to a man named Osman who put fresh paste of the Sultanate under his control.
7. The text mentions a six-hundred-year reign of a nomadic dynasty, suggesting the existence of a historical dynasty.
8. The text references a character named Arun Sardar and a conversation between him and another unnamed character.
9. The text mentions a person referred to as a spy who has been martyred.
10. The text also refers to a person named Khan and his men, Halaku Khan's men.
11. The text mentions a traitor and suggests that the traitor cannot be among the common people.
12. The text mentions a person named Raghavan and suggests that he will reveal something.
13. The text refers to a person named Tulsi and suggests that he is loyal to his friends.
14. The text mentions a person named Tulsa who is referred to as a friend.
15. The text refers to the recovery of gold and suggests that it will be revealed soon.
16. The text mentions a person named Jo Saheb and suggests that he will reveal something soon.
17. The text refers to a person named Ajay and suggests that he has a special knowledge.
18. The text refers to a person named Tulsa who is referred to as a mine.
19. The text refers to a person named Ravi Som, Sardar Bhatta of Lar clan and suggests that he will be excited.
20. The text refers to a person named Sharma Om and suggests that he will not go out of his city.
21. The text refers to a person named Tabrez and suggests that he is a devil.
22. The text refers to a person named Kehan and suggests that he will burst all the cancers of Halaku Khan.
23. The text refers to a person named Ajay and suggests that he has a pick.
24. The text refers to a person named Tulsi and suggests that he is going after it.
25. The text refers to a person named Halaku and suggests that if all the documents go into his hands, then the East and the whole world of Islam will be destroyed.
26. The text refers to a person named Arun Sardar and suggests that he is talking to the government.
27. The text refers to a person named Ajay and suggests that he is in love with a woman.
28. The text refers to a person named Khan and suggests that he is going to be revealed.
29. The text refers to a person named Ajay and suggests that he is going to avenge the death of Gulab Sardar.
30. The text refers to a person named Sharma and suggests that his children are asking for help.
31. The text refers to a person named Ajay and suggests that he is doing all this because he could not become a reminder Sardar.
32. The text refers to a person named Khan and suggests that he is happy and needs soldiers to steal the gold sent by Akbar's Khan.
33. The text refers to a person named Ajay and suggests that he is in love with a woman.
34. The text refers to a person named Ajay and suggests that he is in love with a woman.
35. The text refers to a person named Ajay and suggests that he is in love with a woman.
36. The text refers to a person named Ajay and suggests that he is in love with a woman.
37. The text refers to a person named Ajay and suggests that he is in love with a woman.
38. The text refers to a person named Ajay and suggests that he is in love with a woman.
39. The text refers to a person named Ajay and suggests that he is in love with a woman.
40. The text refers to a person named Ajay and suggests that he is in love with a woman.
41. The text refers to a person named Ajay and suggests that he is in